God With and Without Form
As long as you respond to a name what objection could there be to your worshipping a God with name or form? Worship God with or without form till you know who you are.
As long as you respond to a name what objection could there be to your worshipping a God with name or form? Worship God with or without form till you know who you are.
One who can control them during jagrat (waking state) can also control them while asleep. Dreams are only impressions which have been received in the waking state and are recalled to mind in the dream state (i.e., semi- sleeping state as distinct from deep sleep — sushupti).
Life-breath is the real meaning of the word ‘life’ whereas the Self is also referred to as ‘life’ figuratively. Why do you seek your own ruin by identifying yourself with the perishable body composed of flesh, blood, bones, fat etc., notwithstanding the scriptural statement that the SELF is EXISTENCE, KNOWLEDGE AND BLISS? One who, disgusted with this body, the thing responsible for the interminable recurrence of births and deaths, is intent upon obtaining freedom, will look at this body with the same disgust as one who has unwittingly trodden on loathsome offal on the path.
In practice all this is adopted. But on ulti- mate enquiry, i.e., after reaching the goal, the method and means adopted are found to be themselves the goal. The Guru turns out ultimately to be God and God turns out to be your own real “Self “.
This does not mean salvation; such a condition is termed manolaya or temporary stillness of thought. Manolaya means concentration, temporarily arresting the movement of thoughts; as soon as this concentration ceases, thoughts, old and new, rush in as usual and even though this temporary lulling of mind should last a thousand years it will never lead to total destruction of thought, which is what is called salvation or liberation from birth and death. The practiser must therefore be ever on the alert and enquire within as to who has this experience, who realises its pleasantness. Failing this enquiry he will go into a long trance or deep sleep (Yoga nidra). Due to the absence of a proper guide at this stage of spiritual practice many have been deluded and fallen a prey to a false sense of salvation and only a few have, either by the merit of good acts in their previous births, or by extreme grace, been enabled to reach the goal safely.
You have come all the way to Tiruvannamalai for ekantavasam, and that in the immediate presence and vicinity of Ramana Bhagavan, yet you do not appear to have obtained that mental quiet; you now want to go elsewhere and from there you will desire to go to some other place. At this rate there will be no end to your travels. You do not realize that it is your mind that drives you in this manner. Control that first and you will be happy wherever you are. I do not know if you have read Swami Vivekananda’s lectures. It is my impression that he has somewhere told the story of a man trying to bury his shadow and finding that over every sod of earth he put in the grave he had dug for it, it only appeared again, so that it could never be buried. Such is the case of a person who tries to bury his thoughts. One must therefore attempt to get at the very bottom from which thought springs and root out thought, mind and desire.