The lecturer quoted from the Vedas to show the character of the Hindu religion, and declared that, to find God, one must search one’s own heart. Religion did not consist of pamphlets or books; it consisted of looking into the human heart, and finding there the truths of God and immortality. “Whomsoever I like,” said the Vedas, “him I create a prophet,” and to be a prophet was all there was of religion.
What nation in the world has not ill-treated its women? In Europe or America a man can marry a woman for money, and, after capturing her dollars, can kick her out. In India, on the contrary, when a woman marries for money, her children are considered slaves, according to our teaching, and when a rich man marries, his money passes into the hands of his wife, so that he would be scarcely likely to turn the keeper of his money out of doors.
The allusions to the life of the Hindu began with a picture of the birth of the Hindu boy, his introduction to educational training, his marriage, slight reference to the home life but not what was expected, the speaker diverging frequently to make comparative comments on the customs and ideas of his own and English-speaking races, socially, morally and religiously, the inference in all cases being clearly in favor of his own, although most courteously, kindly and gracefully expressed.
Buddhists comprise two-thirds of the race, and that the other third comprised those of all other believers. He said that the Buddhists have no place of future torment for men. In that they differ from the Christians, who will forgive a man for five minutes in this world and condemn him to everlasting punishment in the next. Buddha was the first to teach the universal brotherhood of man. It is a cardinal principle of the Buddhist faith today. The Christian preaches it, but does not practice its own teachings.
Why take a single instrument from the great religious orchestras of the earth? Let the grand symphony go on. Be pure, give up superstition and see the wonderful harmony of nature. Superstition gets the better of religion. All the religions are good since the essentials are the same. Each man should have the perfect exercise of his individuality but these individualities form a perfect whole. This marvellous condition is already in existence. Each creed has had something to add to the wonderful structure.