The Silent Power
SriRI G. Lakshmi Narasimham (known as ‘ Narasinga Rao’ at the Ashram), after taking his B.L. degree stayed at Sri Ramanasramam for three years from 1930 to 1933, along with his mother and sister Lakshmi, serving Sri Bhagavan. It was Bhagavan’s Grace that his apprenticeship should be under him. Lakshmi Narasimham’s marriage also took place at Tiruvannamalai and when the new couple came to do namaskaram (prostration), Sri Bhagavan remarked: “Now, your name (Lakshmi + Narasimham) has become meaningful!”
The Silent Power
Sri Bhagavan directed his attention specifically to Upadesa Saram among his works and emphasised ekachintana (fixing the mind on one thought — of the One) as essential for the mind to get free of thoughts; and that constant remembrance of God is better than a recital of hymns or silent invocation. On one occasion he told Sri Bhagavan, “It is said that one should contemplate on God Vishnu from head to foot. Is that the correct thing to do?” Sri Bhagavan reminded him, “It is all One from head to foot.” Yet again he discussed the efficacy of Rama Japa and the like and asked Sri Bhagavan, “Why not do Ramana Japa instead of Rama Japa?” to which Sri Bhagavan gave his assent.
The Silent Power
This was in 1920. Bhagavan had come to Skandasramam from the Virupaksha cave and a small batch of devotees had gathered round him. The greatness of the Saint echoed all over the world. Devotees from all parts of India were coming for his darshan. While males enjoyed the privilege of staying in the Asramam up the hill with Bhagavan the whole day, ladies were not allowed to remain there after sun-set.
The Silent Power
“Sri Ramana Maharshi has kept India’s spiritual glory alive in our generation. He has in his own way made the name of India respected by wise and enlightened men spread all over the world…….”
The Silent Power
It is common to see people flock to those who exhibit occult powers and perform miracles like curing ailments, floating on water, sitting buried under earth etc. but Self- realisation and miracle mongering are poles apart. The jnani does not care for miracles. To the jnani the control of the senses leading to realisation of the Self is the only aim. This is really the greatest miracle, and to achieve it is the jnani’s goal.
