CWSV Volume 3
Speaking of the indiscriminate charity of India as compared with the legal charity of other nations, he said, the outcome of their system of relief was that the vagabond of India was contented to receive readily what he was given readily and lived a peaceful and contented life: while the vagabond in the West, unwilling to go to the poor-house — for man loves liberty more than food — turned a robber, the enemy of society, and necessitated the organisation of a system of magistracy, police, jails, and other establishments.
CWSV Volume 3
Sanskrit and prestige go together in India. As soon as you have that, none dares say anything against you. That is the one secret; take that up. The whole universe, to use the ancient Advaitist’s simile, is in a state of self-hypnotism. It is will that is the power. It is the man of strong will that throws, as it were, a halo round him and brings all other people to the same state of vibration as he has in his own mind. Such gigantic men do appear. And what is the idea? When a powerful individual appears, his personality infuses his thoughts into us, and many of us come to have the same thoughts, and thus we become powerful.
CWSV Volume 3
The Indian Aryan — bounded on the north by the snow-caps of the Himalayas, with fresh-water rivers like rolling oceans surrounding him in the plains, with eternal forests which, to him, seemed to be the end of the world — turned his vision inward; and given the natural instinct, the superfine brain of the Aryan, with this sublime scenery surrounding him, the natural result was that he became introspective.
CWSV Volume 3
Two ideals of truth are in our scriptures; the one is, what we call the eternal, and the other is not so authoritative, yet binding under particular circumstances, times, and places. The eternal relations which deal with the nature of the soul, and of God, and the relations between souls and God are embodied in what we call the Shrutis, the Vedas.
CWSV Volume 3
Look upon every man, woman, and every one as God. You cannot help anyone, you can only serve: serve the children of the Lord, serve the Lord Himself, if you have the privilege. If the Lord grants that you can help any one of His children, blessed you are; do not think too much of yourselves. Blessed you are that that privilege was given to you when others had it not. Do it only as a worship. I should see God in the poor, and it is for my salvation that I go and worship them. The poor and the miserable are for our salvation, so that we may serve the Lord, coming in the shape of the diseased, coming in the shape of the lunatic, the leper, and the sinner.
CWSV Volume 3
Did India ever stand in want of reformers? Do you read the history of India? Who was Ramanuja? Who was Shankara? Who was Nânak? Who was Chaitanya? Who was Kabir? Who was Dâdu? Who were all these great preachers, one following the other, a galaxy of stars of the first magnitude? Did not Ramanuja feel for the lower classes? Did he not try all his life to admit even the Pariah to his community? Did he not try to admit even Mohammedans to his own fold? Did not Nanak confer with Hindus and Mohammedans, and try to bring about a new state of things? They all tried, and their work is still going on. The difference is this. They had not the fanfaronade of the reformers of today; they had no curses on their lips as modern reformers have; their lips pronounced only blessings. They never condemned.
