From Epistles-Second Series of Volume 6 of The Complete Works of Swami Vivekananda


(Translated from Bengali)

Salutation to Bhagavan Ramakrishna!


10th July, 1897.


Today I send back the proofs of the objects of our Association that you sent me, corrected. The rules and regulations portion (which the members of our Association had read) is full of mistakes. Correct it very carefully and reprint it, or people will laugh.

. . . The kind of work that is going on at Berhampore is exceedingly nice. It is those works that will triumph — can doctrines and dogmas touch the heart? Work, work — live the life; what do doctrines and opinions count? Philosophy and Yoga and penance — the worship-room — your sunned rice or vegetable offerings — all these constitute the religion of one man or one country; doing good to others is the one great, universal religion. Men and women, young and old, down to the Pariah, nay, the very animal — all can grasp this religion. Can a merely negative religion be of any avail? The stone is never unchaste, the cow never tells a lie, nor do trees commit theft or robbery, but what does it matter? Granted that you do not steal, nor tell a lie, nor lead an unchaste life, but meditate four hours a day and religiously ring the bell for twice as many hours — yet, what matters it after all? That work, little as it is, that you have done, has brought Berhampore to your feet for ever — now people will do whatever you wish them to. Now you will no longer have to argue to the people that “Ramakrishna is God.” Without it what will mere lectures do? — Do fine words butter any parsnips? If you could do like that in ten districts, all the ten would become yours to have and hold. Therefore, like the intelligent boy that you are, lay your greatest stress, for the present, on that work department, and try heart and soul to augment the utility of that alone. Organise a number of boys to go from door to door, let them fetch, in the manner of the Alakhiâ Sâdhus, whatever they can get — money, or worn out clothes, or rice and eatables, or anything. Then distribute them. That is work, work indeed. After that people will have faith, and will then do what they are told.

Whatever is left over after defraying the expenses of the Calcutta meeting, remit for famine relief, or help with it the countless poor that live in the slums of Calcutta; let Memorial Halls and things of that kind go to the dogs. The Lord will do what He thinks best. I am at present in excellent health. . . .

Why are you not collecting materials? — I shall go down and start the paper myself. Kindness and love can buy you the whole world; lectures and books and philosophy all stand lower than these.

Please write to Shashi to open a work department like this for the service of the poor.

. . . Curtail the expenses of worship to a rupee or two per mensem. The children of the Lord are dying of starvation. . . . Worship with water and Tulasi leaves alone, and let the allowance for His Bhoga (food offerings) be spent in offering food to the Living God who dwells in the persons of the poor — then will His grace descend on everything. Yogen felt unwell here; so today he started for Calcutta. I shall again go to Dewaldhar tomorrow. Please accept my love and tender it to all.

Affly. yours,