CWSV Volume 4, In Woods of God-Realisation
Live in God, not only the known past, but even the unknown past or future will begin to flash in your mind. All Maya (figure) is negative and not anything positive. It is plain that the whole of: matter considered in-definitely can have no figure. He who says that he...
CWSV Volume 4, In Woods of God-Realisation
As it is only by applying to space or extension, which is one and indivisible, the conceptions of number and measure, which are mere u aids of imagination,” that Ave can think of it as made up of discreet parts, so it is only Imagination which gives to ourselves...
CWSV Volume 4, In Woods of God-Realisation
Knowledge as well as conduct must remain imperfect until we can contemplate all things from the point of view of their absolute unity. Other points of view may serve as provisional instruments of thought. Their main use is that we may, like a workman who uses ruder...
CWSV Volume 4, In Woods of God-Realisation
Jyeyasu, Tokugowa Shogun, 1600 (Tokio Court) paid such humble homage to the Mikado (Kioto Court) as to render the king absolutely helpless, a veritable stone-Thakurji. In the name of sanctity the Kioto Court was deprived of all political authority. A strong garrison...
CWSV Volume 4, In Woods of God-Realisation
Its votaries sunk in the dark depths of their mine grow so short-sighted that they deny that the Sun shines. * * * * * The bird which builds a nest for offspring yet to come bears witness in its act to the omnipotence and continuity of a will for which the interval...
CWSV Volume 4, In Woods of God-Realisation
1. Avidya timir etc. diseases pertain not to the percipient: for where timir is removed by the treatment of the eye, the percipient is no longer subject to such perception. 2. Q: Whose is this avidya? A: By whomsoever it is seen. Q: By whom is it seen? A: There is no...
